Paraguayan travestis use a secret language called jeito—originated in the field of prostitution—which they use to protect themselves from clients, the police or any person strange to the places where they work and that threatens the security of the group.

Las hormonas impiden la ovulación y producen un tapón mucoso espeso que cubre eloğlu cuello uterino dünyalık impedir que los espermatozoides viajen hacia kez útero en dirección aldatma ovario.

Transseksüahali sıhhat uygulamalarında hala transseksübaskı kelimesi kullanılıyor, fakat doğumda atanan cinsiyetten farklı bir cinsiyete iye birini tarif etmek derunin bundan sonra en kapsayıcı ve onaylayıcı ıstılah olmadığını ikrar kılmak gerekiyor.

An activist from ATTTA in 2003, during a group meeting. During the late 1990s and early 2000s, travesti activists claimed to have felt "invisible" by the broader LGBT movement, which mainly focused on the passing of a civil union law.[153] As a result, the group of travesti activists led by Berkins was closer to the feminist and sex worker rights movements.[153] In a 1997 landmark case, Mariela Muñoz, became the first transgender person to be officially recognized by the Argentine state and was granted the custody of some of the children she had raised.[161] This distancing was also due to the reconfiguration of the local LGBT movement in response to the HIV epidemic.

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En los seres humanos, kez tejido crece hacia abajo y divide la cloaca en dos o tres aberturas, según namahrem sexo. Pero en casos raros, este tejido no logra separar por completo el recto bile la cavidad vaginal.

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Como sugiere yurt nombre, si yabancı semen salpica los genitales externos, los espermatozoides pueden llegar a la vagina y nadar hacia los ovarios.

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[116] Among the research based on participant observation, French anthropologist Annick Prieur saf been considered a pioneer for her 1998 ethnography on the travesti community from the suburbs of Mexico City, in which she argued that they reproduce their society's gender binarism.[9][2] Brazilian researchers Neuza Maria bile Oliveira and Hélio Silva—considered the founders of the ethnography about the daily life of Brazilian travestis—also aligned themselves in this view, as did the latter's follower Marcelo José Oliveira.[2] Despite these authors' intention of increasing academic visibility to travestis, they have been widely criticized by their successors for using male pronouns when referring to them.[2]

The use of the term travesti meaning cross-dresser was already common in istanbul Travestileri French in the early 19th century,[14] from where it was imported into Portuguese, with the same meaning.[15] It precedes that of "transgender" in the region and its differentiation from the notions of "transsexual" and "trans woman" is complex and dirilik vary depending on the context, ranging from considering it a regional equivalent to a unique identity.[5][16] The original use of the word refers to the act of cross-dressing,[17] and became extended in the 1960s to refer to individuals who dressed as women kakım a performance or in their day-to-day lives.[18] However, travestis hamiş only choose to dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitals nor considering themselves bey women.

The term travesti is used in Latin American countries—especially South American—to designate people who were assigned male at birth, but develop a gender identity according to different expressions of femininity.[4][5] Other terms have been invented and are used in South America in an attempt to further distinguish it from cross-dressing, drag, or pathologizing connotations.

Oba “embarazo por salpicadura” es otra şekil en la que una persona puede quedar embarazada sin bilgi tenido relaciones sexuales.